A recent study shows that more than two-thirds of the pilgrims who performed Hajj rituals for the first time could not perform them correctly. Lack of authentic knowledge, well designed knowledgeable books and unfamiliarity with places and ritual terms cause many problems to the pilgrims.
Narrated Abu Huraira (Radi-Allahu 'anhu) : Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) said, "(The performance of) 'Umrah is an expiation for the sins committed (between it and the previous one). And the reward of Hajj Mabrur (the one accepted by Allah) is nothing except Paradise." - Bukhari Vol. 3 : No. 1
Being such an important act of worship, we sincerely understand at Imaan Tour and Travels how important it is for the prospective pilgrim to find the right kind of package to suit his/her needs. You will find us honest and straight forward in our dealings, always doing our utmost to recommend the package that best suits your requirements and providing accurate descriptions of all the services provided. We place great emphasis on these points and after several memorable and successful Umrah trips, we can honestly say that you will always be met with a friendly and helpful service, reflecting a high degree of professionalism.
Imaan Tour and Travels is contracted to some of the largest and most reputable Umrah service providers in Saudi Arabia – with many years experience in providing quality Umrah travel.. We are therefore able to provide a quality and reliable service to all Umrah travellers from the moment they first make contact with us until they return home. We work hard to select and combine the best accommodation with the highest facilities to formulate a package that offers fantastic value for money. All of the hotels are very close to the Haram. We understand the importance of performing Umrah, and plan to make this highly prestigious trip as convenient as possible for you so that you remain fresh and able to utilise your efforts in the worship of Allah.


Eligibility criteria

The first condition for a person is that he/she should be able to meet the financial expenses of his/her journey

Umrah is performed in Makkah and this requires expenses of journey, provisions and other miscellaneous things. Whoever is financially weak will not be able to bear these expenses and hence such a person is exempted from the obligation of performing Umrah.

The second condition for a person is that he/she should be physically fit and able to undertake a journey.

This is yet another important requirement, for the journey may bring the pilgrim across some ups and downs (difficulties) which extremely old and sick persons may not be able to handle alone. Therefore, one has to be physically stable (well) in order to undertake the journey. However, such old people may undertake the journey along with some young persons (like their sons etc.) who can take care of them during the journey.

The third condition for a person is that he/she should be free of debts.

If he/she has borrowed money from someone earlier, then he/she should pay off the debts before proceeding for the journey. Umrah can’t be done by borrowed money. However, if someone willingly sponsors a person financially, then he/she may do so.

The fourth condition is that one should use Halal wealth

This is very important, as Allah is pure and He accepts only what is pure.

Additional condition for women.

All the conditions discussed above are applicable to both men and women. However, there is a special condition applicable for women who intend to perform Umrah. And this condition is that a woman cannot perform Umrah without a Mahram. Refer to following narration: It was narrated from Abdullah bin Umar (RA) that the Prophet (PBUH) said, “It is not permissible for a woman who believes in Allah and the ‘Last Day’ to travel for a distance of three nights, unless she has a Mahram with her.”
(Hadith No. 3260 (1338), Book of Hajj, Sahih Muslim, Vol. 3)..

How to perform Umrah

Entering the state of Ihram (Step 1)

Ihram is first of the rites of Umrah; it is one of the pillars of Umrah, and whoever neglects this, his/her Umrah is not complete. Ihram means the intention to enter the state of consecration for Umrah (and/or Hajj). The word ‘consecration’ means to set aside something or someone as sacred, or to put aside something or someone devoted to a certain cause. The one who enters the state of Ihram is known as ‘Muhrim’. When someone intending to perform Umrah (or Hajj) reaches the ‘Meeqat’, he/she then enters the state of Ihram. ‘Mawaqeet’ (plural of ‘Meeqat’) are the stations for initializing the Ihram. There are certain points in the vicinity of Makkah, for travellers coming from different directions, which have been defined as ‘Meeqat’. This appointment was done by our beloved Prophet (PBUH). It is obligatory for everyone intending to perform Umrah (or Hajj) that he/she assumes Ihram before entering Makkah beyond these points (the ‘Mawaqeet’); anyone who passes these points knowingly without Ihram must return back to the ‘Meeqat’ for Ihram, otherwise the violation requires a Fidyah i.e. slaughter of a sheep in Makkah (for distribution to the poor). At this step, the pilgrim pronounces his/her Niyyah for performing Umrah; the Niyyah to be pronounced for Umrah is: Labbaik for Umrah. After this, the pilgrims may start reciting ‘Talbiyah’, thereby announcing that he/she is now in state of Ihram. The wordings of ‘Talbiyah’ are mentioned in following narration: Ibn Umar (RA) narrated, “The Prophet (PBUH) would say following for ‘Talbiyah’: Labbaik Allahumma labbaik; labbaik la sharika laka labbaik; Innal-hamda wan-ni’mata laka wal-mulk, la sharika laka.” (Hadith No. 825, Chapters on Hajj, Jami’ At-Tirmidhi, Vol. 2).

Tawaf (Step 2).

Having completed the requirements of assuming Ihram and pronouncing the Niyyah to perform Umrah, the pilgrim, upon reaching Makkah, goes to ‘Masjid Al-Haram’ to perform other rites of Umrah. It starts with Tawaf of the Ka’bah. Tawaf means circumambulation of the Ka’bah, done in seven rounds around the Ka’bah in anti-clockwise direction i.e. keeping Ka’bah to one’s left. The round starts from the corner of ‘Black Stone’ and ends at the same corner. After completion of seven rounds around the House, one should perform two raka’at prayer near ‘Maqam-e-Ibrahim’; the stone (or place) on which Ibrahim (AS) stood while constructing the Ka’bah is called ‘Maqam-e-Ibrahim’. Though it is recommended to pray near ‘Maqam-e-Ibrahim’ for Tawaf, yet, if due to crowds etc. one is unable to get place near ‘Maqam-e-Ibrahim’, he/she can pray anywhere inside the sacred mosque.

Sa’ee (Step 3).

After completion of Tawaf, the pilgrim goes to perform Sa’ee, which is the next rite of Umrah. Sa’ee refers to going to and fro between the two mountains of As-Safa and Al-Marwa; these mountains are located near the Ka’bah.

Cutting the hair (Step 4)

After completion of the Sa’ee, the pilgrim cuts his/her hair. There are certain rulings associated with cutting of hair as a rite of Umrah. D.4.1. A male pilgrim can either shave or cut his hair. This is proven from following narration: It was narrated from Nafi that Abdullah said, “Allah’s Messenger (PBUH) shaved his head, as did a number of his companions, and some of them cut their hair.” Abdullah said: Allah’s Messenger (PBUH) said, “May Allah have mercy on those who shaved their heads, once or twice, then he said – And those who cut their hair.” (Hadith No. 3144 (1301), Book of Hajj, Sahih Muslim, Vol. 3). However, there is something more to add to this ruling; refer to the narration quoted below: It was narrated from Yahya bin Al-Hussain from his grandmother that she heard the Prophet (PBUH) during the Farewell Pilgrimage supplicate for those who shaved their heads three times, and for those who cut their hair once.” (Hadith No. 3150 (1303), Book of Hajj, Sahih Muslim, Vol. 3). Therefore, shaving the head is more preferred and recommended for male pilgrims. The Prophet (PBUH) himself shaved his head, and he supplicated more for people who shaved their heads. This tells us that the Prophet (PBUH) preferred shaving over cutting the hair.

A female pilgrim can not shave her head; she should only cut her hair

This is proven from following narration: It was reported from Umm Uthman bint Abi Sufyan that Ibn Abbas (RA) said: Allah’s Messenger (PBUH) said, “Women should not shave; rather, they are only required to trim (their hair).” (Ahadith No’s 1984 & 1985, Book of the Rites of Hajj & Umrah, Sunan Abu Dawud, Vol. 2). Therefore, a woman cuts from her hair a length of what is equal to the width of a finger. With this, the rites of Umrah are completed, and the pilgrim can finish his/her Ihram. All the restrictions of Ihram are no more applicable after this.